VOlUME 06 ISSUE 02 FEBRUARY 2023
1M. Misbah,2Elya Munfarida
1Department of Islamic Religious Education, Faculty of Tarbiyah and Teacher Training, Universitas Islam Negeri (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Jawa Tengah, Indonesia, ORCID: 0000-0002-8082-8961.
2Department of Religious Studies, Faculty of Ushuludin, Adab and Humanities, Universitas Islam Negeri (UIN)Prof. K.H. Saifuddin Zuhri Purwokerto, Jawa Tengah, Indonesia, ORCID: 00000001-6591-2746.
DOI : https://doi.org/10.47191/ijsshr/v6-i2-72Google Scholar Download Pdf
ABSTRACT
This study seeks to uncover the structure of the practice of deradicalization of pesantren education carried out by Rabithah Ma'ahid Islamiyyah (RMI) in Indonesia. This study is critical because Indonesia's increasing radicalism encourages several institutions' intensification of deradicalization. RMI is an autonomous body of Nahdlatul Ulama (NU), one of Indonesia's largest community organizations, with interest in eliminating radicalism. This research is field research with a qualitative approach and uses data collection by interview, observation, and documentation. The researchers analyzed the data using the structuration theory of Anthony Giddens. The practice of pesantren education deradicalization of RMI was constructed by three structures, namely the significance of the basic principles of RMI and the pesantren principles established by NU, dominance in the form of political and cultural facilities, and legitimacy in the form of norms and sanctions based on the basic principles of RMI and the tenets of Pesantren established by Nahdlatul Ulama.
KEYWORDS:Structure, Deradicalization Practice, Pesantren Education, Rabithah Ma’ahid Islamiyyah
REFERENCES
1) A’la, A. (2008). The Genealogy of Muslim Radicalism in Indonesia: A Study of the Roots and Characteristics of the Padri
Movement. Journal of Indonesian Islam, 02(02), 267–299.
2) https://doi.org/10.15642/JIIS.2008.2.2.267-299
3) Abdullah, A. (2016). Kurikulum Pesantren Dalam Perspektif Gus Dur; Suatu Kajian Epistemologis. Jurnal Pendidikan
Agama Islam (Journal of Islamic Education Studies), 4(2), 227. https://doi.org/10.15642/pai.2016.4.2.227-248
4) Andrik, M., Alamsyah, R., & Wardani, D. K. (2021). The Influence Values of Aswaja in IPNU-IPPNU Youth to Morality
Character (Case Study: Seren Jatipandak Village Sambeng District Lamongan District ).
5) Anizoba, E. (2022). New religious movements and the problem of syncretism: A study of Anioma Healing Ministry,
Nawgu, Nigeria. HTS Teologiese Studies / Theological Studies, 78(1), 1–8. https://doi.org/10.4102/hts.v78i1.7487
6) Armenia, R. (2016). BNPT: 19 Pesantren Terindikasi Ajarkan Radikalisme.
7) Https://Www.Cnnindonesia.Com/Nasional/20160203201841-20108711/Bnpt-19-Pesantren-Terindikasi-AjarkanRadikalisme.
8) Asghar, A. (2015). Islam Politik dan Radikalisme: Tafsir Baru Kekerasan Aktivisme Islam Indonesia. Jurnal Keamanan
Nasional, 1(2), 198. https://doi.org/https://doi.org/10.31599/jkn.v1i2.23
9) Aziz, N. (2018). Temuan BNPT tentang paparan radikalisme di sejumlah universitas dipertanyakan.
Https://Www.Bbc.Com/Indonesia/Indonesia44357353.
10) Azra, A. (2005). Islam in Southeast Asia: Tolerance and Radicalism.
11) Baharun, H. (2017). Total Moral Quality: A New Approach for Character Education in Pesantren. Ulumuna, 21(1), 57–
80. https://doi.org/10.20414/ujis.v21i1.1167
12) Baso, A. (2006). NU Studies, Pergolakan Pemikiran Antara Fundamentalisme Islam dan Fundamentalisme Neo-Liberal.
Erlangga.
13) Bourdieu, P. (2007). Outline of A Theory of Practice. Cambridge University Press.
14) Bullock, K. (2002). Rethinking Muslim Women and the Veil: Chalengging Historical and Modern Stereotypes. The
International Institute of Islamic Thought.
15) Darmadji, A. (2011). Pondok Pesantren Dan Deradekalisasi Islam Di Indonesia. Millah, XI(1), 236–250.
16) Emmert, P., Brooks, W. D., & Lurdick, R. G. (1971). Books on Research Methods. In Communication Booknotes (Vol. 2,
Issue 8).
17) https://doi.org/10.1080/10948007109489547
18) Feillard, A. (2009). NU vis-à-vis The State, The Search for Content, Form and Meaning (1st ed.). LKiS.
19) Geertz, C. (1989). Abangan, Santri, Priyayi Dalam Masyarakat Jawa. Pustaka Jaya.
20) Ghufron, M. . (2018). Revolusi Industri 4.0: Tantangan, Peluang, Dan Solusi Bagi Dunia Pendidikan. Seminar Nasional
Dan Diskusi Panel Multidisiplin Hasil Penelitian Dan Pengabdian Kepada Masyarakat 2018, 1(1), 332–337.
21) Ghufron, Z. (2014). Pesantren; Akar Tradisi dan Modernisasi. Al-Qalam, 31(1), 146.
https://doi.org/http://jurnal.uinbanten.ac.id/index.php/alqalam/article/view/ 1108
22) Giddens, A. (1979). The Central Problem in Social Theory: Action, Structure, and Contradiction in Social Analysis.
University of California Press.
23) Giddens, A. (1984). The Constitution of Society. Polity Press.
24) Glapka, E. (2018). Veiled or veiling? – Turning back the gaze on the Western feminist. Understanding hijab from the socioculturally located positions of knowing. Women’s Studies International Forum, 71, 103–113.
https://doi.org/10.1016/j.wsif.2018.07.008 Corpus ID: 150271244
25) Golnaraghi, G., & Dye, K. (2016). Discourses of contradiction: A postcolonial analysis of Muslim women and the veil.
International Journal of Cross Cultural Management, 16(2), 137–152.
26) https://doi.org/10.1177/1470595816660118
27) Habibie, N. (2017). Setara Institute: Terjadi 155 Kasus Intoleransi Sepanjang 2017.
Https://Www.Merdeka.Com/Peristiwa/Setara-InstituteTerjadi-155-Kasus-Intoleransi-Sepanjang-2017.Html.
28) Hadeli. (2006). Metode Penelitian Kependidikan. Ciputat Press.
29) Hernawati, S. (2019). Attempts on Deradicalisation of Religious Generation of Millenials Through the Utilization of
Institutional Website or Social Media Account. 140(ISCoGI 2017), 34–40. https://doi.org/10.2991/iscogi-17.2019.9
30) Hiariej, E. (2010). Aksi dan Identitas Kolektif Gerakan Islam Radikal di Indonesia. Jurnal Ilmu Sosial Dan Ilmu Politik,
14(2), 131–168.
31) Hibban, I. (2014). Radikalisme Agama Dalam Kajian Sosiologi. Sosiologi Reflektif, 9(1), 251–255.
32) Hilmy, M. (2013). Whither Indonesia’s Islamic Moderatism? A Reexamination on the Moderate Vision of Muhammadiyah
and NU.
33) Journal of Indonesian Islam, 7(1), 24–48.https://doi.org/10.15642/JIIS.2013.7.1.24-48
34) Institute, S. (2016). Laporan Survei Status Toleransi Siswa SMA di Jakarta dan Bandung Raya. Http://SetaraInstitute.Org/Laporan-SurveiStatus-Toleransi-Siswa-Sma-Di-Jakarta-Dan-Bandung-Raya/.
35) Iswahyudi, Udin Safala, D. A. A. (2021). Deradicalization of the Idea of An Indonesian Islamic State Through the Website.
Dialogia: Jurnal Studi Islam Dan Sosial, 19(1), 1–31.
https://jurnal.iainponorogo.ac.id/index.php/dialogia/article/view/2782
36) Jati, W. R. (2013). Radicalism in the Perspective of Islamic-Populism: Trajectory of Political Islam in Indonesia. Journal
of Indonesian Islam, 07(02), 268–270. https://doi.org/10.15642/JIIS.2013.7.2.268-287
37) Jeffreys, S. (2005). Beauty and Misoginy: Harmful Cultural Practices in the West. Routledge.
38) Kaelan. (2005). Metode Penelitian Kualitatif Bidang Filsafat (Paradigma Bagi Pengembangan Penelitian Interdisipliner
Bidang Filsafat, Budaya, Sosial, Semiotika, Sastra, Hukum dan Seni). Paradigma.
39) Kemenag Cilacap. (2016). FKPP, JEMBATAN KEMENAG DENGAN PONDOK PESANTREN.
40) Http://Cilacap.Kemenag.Go.Id/Berita/Read/Fkpp-Jembatan-KemenagDengan-Pondok-Pesantren.
41) Kusmanto, T. Y., Fauzi, M., & Jamil, M. M. (2015). Dialektika Radikalisme dan Anti Radikalisme di Pesantren. Walisongo,
23(1), 27–50. https://doi.org/http://dx.doi.org/10.21580/ws.23.1.221
42) Laverty, C. (2016). Educational Research: A Practical Guide. Queen’s University, February, 1–28.
43) Ma’mun, S. (2019). Tablighi Jamaat: An Islamict Revivalist Movemen and Radicalism Issues. Jurnal Islam Realitas:
Journal of Islamic & Social Studies, 5(2), 155–157. https://doi.org/10.30983/islam_realitas.v5i2.1098
44) Machali, I. (2014). Peace education dan deradikalisasi agama. Jurnal Pendidikan Islam, 2(1), 41.
https://doi.org/10.14421/jpi.2013.21.41-64
45) Manurnoor, I. A. (2009). Revivalism and Radicalism in Southeast Asian Islam: A Pattern or Anomaly? New Zealand
Journal of Asian Studies, 11(1), 222–262.
46) Mawardi, K. (2006). Mazhab Sosial Keagamaan NU. Grafindo Litera Media.
47) Mirza, H. S. (2013). Embodying the veil: Muslim women and gendered islamophobia in ‘new times.’ Gender, Religion
and Education in a Chaotic Postmodern World, 303–316. https://doi.org/10.1007/978-94-0075270-2_20
48) Misbah, M. (2019a). Habituasi Nilai-Nilai Islam Inklusif Di Pesantren Ma’Hadutholabah Dan Darul Khair Babakan Tegal
Inclusive. Jurnal “Al-Qalam, 25(1), 93–106. https://doi.org/http://dx.doi.org/10.31969/alq.v25i1.701
49) Misbah, M. (2019b). Interview with the head of RMI NU District Tegal; KH. Samsul Arifin.
50) Misbah, M. (2021). Internalization of Islamic Moderation Values. AlQalam Jurnal Penelitian Agama Dan Sosial Budaya,
27(1), 131–141.
51) Muchith, M. S. (2016). Radikalisme dalam Dunia Pendidikan. Addin, 10(1), 176–178.
https://doi.org/10.21043/addin.v10i1.1133
52) Muzakki, A. (2014). The Roots, Strategies, and Popular Perception of Islamic Radicalism in Indonesia. Journal of
Indonesian Islam, 08(01),2014. https://doi.org/10.15642/JIIS.2014.8.1.1-22
53) Nahado, M. R. (2019). Pelantikan FKPP Oleh Ibu Bupati Tegal. Https://Www.Slawiayu.Com/Berita-Tegal/PelantikanFkpp-Oleh-IbuBupati-Tegal.Html.