August 2021

VOlUME 04 ISSUE 08 August 2021
Another Face of Puritan Islam: Muhammadiyah and Radicalism among the Youth
1Pradana Boy Zulian,2Soeparto
1,2Universitas Muhammadiyah Malang, Indonesia
DOI : https://doi.org/10.47191/ijsshr/v4-i8-14

Google Scholar Download Pdf
ABSTRACT

The relationship of Muhammadiyah and radicalism has been both exaggerated or denied by a number of observers and Muhammadiyah’s inner circles respectively. In the lights of these two opposing views, this research seeks to investigate connections, possible links, and types of relationships between Muhammadiyah and radicalism among the youth in Indonesia. It assesses and compares Muhammadiyah’s religious doctrines with those of radical Islam’s. The paper confirms certain intersections between Muhammadiyah and radical Islam doctrines. Based on the case of radical Islamic movements in Lamongan, East Java, this research finds that the radical doctrinal intersections do not automatically transform into radicalism in Muhammadiyah milieu, but they developed and advanced outside Muhammadiyah. This relationship is reffered to as “elementary relationship”. When the radical potential developed, those radicalised activists subsequently separated from Muhammadiyah and left for a more radical Islamic groups. This stage is called “separation”. However, when those activists have fully transformed into radicals, some of them returned to Muhammadiyah, not to rejoin the organization, but to correct Muhammadiyah’s religious doctrine that they percive as false, and at the same time persuade Muhammadiyah’s youth to join radical Islamic fronts. This type of relationship is termed as “return-for salvation”. Furthermore, this paper also reveals that Muhammadiyah youth, especially those who are involving in Muhammadiyah autonomous organizations do not show radical tendency, although some of them are sympathetic to radical Islam agendas.

KEYWORDS:

Muhammadiyah, Puritanism, Youth, Radicalism.

REFERENCES

1) Abbas, T. 2007. “Islamic Political Radicalism in Western Europe”, in Tahir Abbas (ed), Islamic Political Radicalism: A European Perspective. Edinburgh: Edinburgh University Press, p. 9.

2) Amrozi. 2009. Senyuman Terakhir Sang Mujahid. Jakarta: Arrahmah Media.

3) Ayoob, Mohammed. 2008. The Many Faces of Political Islam: Religion and Politics in the Muslim World. Singapore: NUS Press, p. 3.

4) Bamualim, Chaider S. 2011.“Islamic Militancy and Resentment against Hadrami in Post-Suharto Indonesia: A Case Study of Habib Riziq Syihab and His Islamic Defenders Front”, Comparative Studies of South Asia, Africa and the Middle East, Vol. 31, Number 2, 272.

5) Biyanto. 2009. Pluralisme Keagamaan dalam Perdebatan: Pandangan Kaum Muda Muhammadiyah. Malang: UMM Press.

6) Calvert, J. 2010. Sayyid Qutb and the Origins of Radical Islamism. New York: Columbia University Press.

7) Chamim, A.I and Baidhawy, Z. 2003. Purifikasi dan Reproduksi Budaya di Pantai Utara Jawa: Muhammadiyah dan Seni Lokal. Surakarta: Pusat Studi Budaya dan Perubahan Sosial, Universitas Muhammadiyah Surakarta.

8) Commins, D. 2006. The Wahhabi Mission and Saudi Arabia. London and New York: I.B. Tauris, p. 20.

9) Crisis Group, International. 2007. “Deradicalisation and Indonesian Prison,” International Crisis Group Report, Number 142, 19 November 2007.

10) Delong-Bas, N. J. 2004. Wahhabi Islam: From Revival and Reform to Global Jihad. London and New York: I.B. Tauris, pp. 229 and 268.

11) Eliraz, G. 2004. Islam in Indonesia: Modernism, Radicalism and the Middle East Dimension. Brighton: Sussex Academic Press.

12) Fachruddin, F. 2006. Agama dan Pendidikan Demokrasi: Pengalaman Muhammadiyah dan Nahdlatul Ulama’. Jakarta: Pustaka Alvabet and Yayasan Insep, chapter 4.

13) Fealy, G. 2004. “Islamic Radicalism in Indonesia: The Faltering Revival?” Southeast Asian Affairs. Singapore: Institute of Southeast Asian Studies, pp. 104-121.

14) Glassé, C and Smith, H. 2002. The New Encyclopedia of Islam. London: Stacey International, p. 471.

15) Hafez, K. 2010. Radicalism and Political Reform in the Islamic and Western Worlds. New York: Cambridge University Press, p. 3.

16) Hidayat, S (ed). 2005. Pemikiran Muhammadiyah: Respons terhadap Liberalisasi Islam. Surakarta: Muhammadiyah University Press.

17) Hilmy, Masdar. 2010. Islamism and Democracy in Indonesia: Piety and Pragmatism. Singapore: ISEAS.

18) Imron, Ali. 2004. Ali Imron Sang Pengebom: Bali, 12 Oktober 2002, Kesadaran dan Ungkapan Penyesalan. Jakarta: Republika, p. 4.

19) Jainuri, Ahmad. 2000. “Muhammadiyah dalam Dimensi Tajdid (Tinjauan Pemikiran Keagamaan)” in Maryadi and Abdullah Aly (eds), Muhammadiyah dalam Kritik. Surakarta: Muhammadiyah University Press, pp. 47-48.

20) Kuntowijoyo. 2000. “Jalan Baru Muhammadiyah” (New Muhammadiyah’s Path), Preface in Mulkhan, A. M. Islam Murni dalam Masyarakat Petani. Yogyakarta: Bentang Budaya, pp. xi-xx.

21) Kuran, T. 1993. “The Economic Impact of Islamic Fundamentalism”, in Marty, M.E., Appleby, R.S. (Eds.), Fundamentalisms and the State: Remaking Polities, Economies, and Militance. Chicago: University of Chicago Press, pp.

22) Kuran, T. 2004. Islam and Mammons: The Economic Predicaments of Islamism (Princeton University Press, Princeton, pp.

23) Maarif, A. S. 2000. Independensi Muhammadiyah di Tengah Pergumulan Islam dan Politik. Jakarta: Cidesindo and Dinamika, pp. 19-20.

24) Maarif, A. S. 2009. Islam dalam Bingkai Kemanusiaan dan Keindonesiaan: Sebuah Refleksi Sejarah. Bandung and Jakarta: Mizan and Maarif Institute, p. 173.

25) Mannheimm, K. 1991. Ideology and Utopia. London: Routledge, p. 52.

26) McLaughlin, P. 2012. Radicalism: A Philosophical Analysis. New York: Palgrave Macmillan, pp. 9-10.

27) Means, G. P. 2009. Political Islam in Southeast Asia. Boulder: Lynne Rienner Publisher.

28) Muhammadiyah, Tim Perumus MTPPI. 2000. Tafsir Tematik al-Qur'an tentang Hubungan Sosial Antar Umat Beragama. Yogyakarta: Penerbit Pustaka SM.

29) Mujani, S. 2007. Muslim Demokrat: Islam, Budaya Demokrasi dan Partisipasi Politik di Indonesia Pasca-Orde Baru. Jakarta: Gramedia Pustaka Utama, pp. 74-75.

30) Mulkhan, A. M. 2010. Kiai Ahmad Dahlan: Jejak Pembaruan Sosial dan Keagamaan. Jakarta: Penerbit Kompas, pp. 1-2.

31) Musallam, A. A. 2005. From Secularism to Jihad: Sayyid Qutb and the Foundation of Radical Islamism. Westport: Praeger.

32) Mutalib, H. 1990. “Islamic Revivalism in ASEAN States”, Asian Survey, Vol. 30, No. 9 (Sep): 877-891.

33) Najib, A. M. and Wahyudi, Y (eds). 2009. Gerakan Wahabi di Indonesia: Dialog dan Kritik. Yogyakarta: Bina Harfa.

34) Nasr, S. V. R. 2005. “Mawdudi and the Jama’at-I Islami: The Origins, Thoery and Practice of Islamic Revivalism”, in Rahnema, A (ed). Pioneers of Islamic Revival (Kuala Lumpur and Beirut: SIRD and World Book Publishing, pp. 105-106.

35) Putuhena, M. S. 2007. Historiografi Haji Indonesia. Yogyakarta: LKIS, p. 384.

36) Qodir, Z. 2010. Muhammadiyah Studies: Reorientasi Gerakan dan Pemikiran Abad Kedua. Yogyakarta: Penerbit Kanisius, p. 76.

37) Rahmat, M. I. 2007. Arus Baru Islam Radikal: Transmisi Revivalisme Islam Timur Tengah ke Indonesia. Jakarta: Penerbit Erlangga, pp. 51-60.

38) Rais, M. Amien. 2010. 1 Abad Muhammadiyah: Istiqomah Membendung Kristenisasi & Liberalisasi. Jakarta: Majelis Tabligh dan Dakwah Khusus, Pimpinan Pusat Muhammadiyah.

39) Republik Indonesia, Kepolisian. 2004. Buku Putih Bom Bali. Jakarta: PTIK Press, p. 170.

40) Reslawati, “Dinamika Pemaknaan Jihad di Desa Tenggulun, Lamongan, Jawa Timur: Respon Masyarakat terhadap Gerakan Jihad Amrozi Cs,” Jurnal Multikultur & Multireligius Vol. VIII No. 32, 131-158.

41) Ricklefs, Merle. 2008. “Religion, Politics and Social Dynamics in Java”, in Fealy, G and White, S (eds). Expressing Islam: Religious Life and Politics in Indonesia. Singapore: ISEAS, p. 124.

42) Roy, O. 2006. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.

43) Saeed, A. 2006. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, pp. 3-4.

44) Saleh, F. 2001. Modern Trends in Islamic Theological Discourse in 20th Century Indonesia: A Critical Survey. Leiden: Brill, p. 107.

45) Shofan, M. 2008. Menegakkan Pluralisme: Fundamentalisme-Konservatif di Tubuh Muhammadiyah. Yogyakarta: Arruz Media.

46) Sidel, J. T. 2003. “Other Schools, Other Pilgrimage, Other Dreams: The Making and Unmaking of Jihad in Southeast Asia”, in Siegel, J. T. and Kahin, A. R. (eds). Southeast Asia Over Three Generations. Ithaca: Cornell Southeast Asia Program, pp.

47) Smelser, N. J. and Paul, B. (eds). 2001. International Encyclopedia of the Social and Behavioral Sciences. New York and Amsterdam: Elsevier, p. 12723.

48) Sunarko, A. D. H. 2006. Ideologi Teroris Indonesia. Jakarta: PTIK Press, p. 122.

49) Sutiyono. 2010. Benturan Budaya Islam: Puritan dan Sinkretis. Jakarta: Kompas.

50) Turmudi, E and Sihbudi, R (eds). 2005. Islam dan Radikalisme di Indonesia. Jakarta: LIPI Press, p. 150.

51) Turmudi, E. 2004. Perselingkuhan Kiai dan Kekuasaan. Yogyakarta: LKIS, p. 384.

52) Turner, B (ed). 2006. The Cambridge Dictionary of Sociology. Cambridge: Cambridge University Press, p. 220.

53) Wahyudi, J. 2002. “Nyi Ahmad Dahlan: Penggerak Perempuan Muhammadiyah” in Burhanuddin, J (ed). Ulama Perempuan Indonesia. Jakarta: Gramedia Pustaka Utama, p. 58.

54) Ward, K. 2008. “Indonesian Terrorism: From Jihad to Dakwah?” in Fealy, G and White, S (eds). Expressing Islam: Religious Life and Politics in Indonesia. Singapore: ISEAS, p. 218.

55) Wiktorowicz, Q. 2005. Radical Islam Rising: Muslim Extremism in the West. Oxford: Rowman and Littlefield Publishers Inc, pp. 85-101.

56) Yunanto, S. (et. al). 2003. Militant Islamic Movements in Indonesia and South-East Asia. Jakarta: Friedrich-Ebert-Stiftung and The RIDEP Institute, p. 73.

57) Zada, K. 2002. Islam Radikal: Pergulatan Ormas-Ormas Islam Garis Keras di Indonesia. Jakarta: Penerbit Teraju, p. 136.

58) Zulian, P.B. 2007. The Defenders of Puritan Islam: The Conservative-Progressive Debate within a Modern Indonesian Islam. Master thesis at the Australian National University.
Official Documents
1) “Tanfidz Keputusan Muktamar Tarjih Muhammadiyah ke XXII” (The Codification of 22nd Muhammadiyah’s Tarjih Council) Berita Resmi Muhammadiyah, special edition.
Internet Sources
1) http://www.antaranews.com/berita/331274/terduga-pelaku-teror-solo-ditangkap-di-rumah-kerabatnya.

2) http://www.tempo.co/read/news/2010/01/29/063222253/Komnas-Perempuan-Desak-154-Perda-Diskriminatif Dibatalkan, accessed on 25 September 2012.

3) http://www.al-khilafah.org/2012/09/said-aqil-siradj-sebut-beberapa.html

4) http://www.youtube.com/watch?v=Ns11IJ_tuqQ

) http://usaha-kita86.blogspot.sg/2012/03/peristiwa-saat-pemakaman-amrozi-csgaib.html, accessed on 25 September 2012.

6) http://nasional.kompas.com/read/2008/06/24/16323741/fpi.lamongan.beraksi.kembali

7) http://www.tempo.co/read/news/2008/08/12/058130531/Dua-Anggota-FPI-Lamongan-Jadi-Tersangka, accessed on 26 September 2012.
Interviews
1) Interview with Ahmad Rasyidi, 26 September 2012.

2) Interview with Arif Rahmawan, 27 September 2012.

3) Interview with Wasis Prananto, 29 September 2012.

4) Interview with Djihadul Mubarok, 30 September 2012.

5) Interview with Wijayanti, 11 October 2012.

6) Interview with Ali Muthohirin, 13 October 2012.

7) Interview with Fauzi Ishlah, 16 October 2012.

8) Interview with Afan Alfian, 23 October 2012.

9) Interview with Danik Eka R, 3 November 2012.

10) Interview with Nukman Suhadi, 5 November 2012.

11) Interview with Norma Sari, 9 November 2012

VOlUME 04 ISSUE 08 August 2021

Indexed In

Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar