Volume 08 Issue 01 January 2025
Mirzaeva Zulkhumor Inomovna
Tashkent State Uzbek Language and Literature University, professor, Tashkent, Uzbekistan.
DOI : https://doi.org/10.47191/ijsshr/v8-i1-12Google Scholar Download Pdf
ABSTRACT
Alisher Navai is considered as a founder of modern Uzbek language and Literature. His miraculous creation have been at the center of secular research conducted by orientalists. Studding his research began in the East since his lifetime while the first research on Navai works started in XVI century in the West. If we look through the history of studding Navai works, in some orientalists research, we can face with subjective views influenced by political and social ideology. For example, 1950s-1980s of the 20th century some foreign scholars tried to prove that Navai was a "tendential creator" by socializing his literary and scientific heritage, especially his ghazals. However, political and social changes taking place in the World Wide new directions in the relations of the new era have created objective principles of approach to the study of Alisher Navai writings. In this article analyzes the experience of new approach to "Majolis un-nafois" by Alisher Navai on the example of an Iranian scholar's research. Her analytical classifications and hypothesis on socio-political, cultural position of the poets in Temurid’s period reflected in tezkire are critically reviewed.
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